Hamsa

Hamsa

Friday, September 24, 2010

God's Gifts


“When I asked God for Strength,
he gave me difficult situations to face.

When I asked God for Brain and Brawn,
he gave me puzzles in life to solve.

When I asked God for Happiness,
he showed me some unhappy people.

When I asked God for Wealth,
he showed me how to work hard.

When I asked God for Favors,
he showed me opportunities to work hard.

When I asked God for Peace,
he showed me how to help others.

God gave me nothing I wanted,
He gave me everything I needed.”

- Swami Vivekananda

From Burma with Love


In December 2004, some fishermen off the coast of Tamil Nadu, India, spied something floating on the sea, glinting  in the sunlight. Curious, some of them went to investigate and returned with a make-shift bamboo raft, festooned with silver foil flowers, and carrying a small metal icon. There was nothing to identify it, except a few vases, some candles, and a maroon monk’s robe with ‘Burma’ sewn on it.

These simple fisherfolk of Meyurkuppam, were unable to recognise the 5 inch idol for what it was – a Jalagupta Buddha, revered in Burma. The Burmese embassy, alerted to its presence, sent a representative to verify the rumour that it was a valuable antique. That rumour proved false. It was only a ‘commonplace modern statuette’. Not so to the people of Meyurkuppam. This incident just happened to co-incide with the Asian Tsuanami - a time when thousands of lives were lost in the coastal areas of South India. Oddly though, all the 980 inhabitants of Meyurkuppam, most of them fishermen and their families, escaped intact.

If it’s a miracle, the villagers know who to thank. They believe their ‘Buddha Swami’ (Lord Buddha) has protected them, and they pay him the same homage as their other gods. The fishermens’ families offer him daily prayers, and the Burmese generals have apparently agreed to fund a temple. 

“This is part of a wondrous cycle,” said Phra Vivek, a Bangkok monk. “Buddhism arrived in the river deltas of South-east Asia in the third century when the Indian emperor Ashoka sent missionaries to the Golden Land. Now the ocean has carried Buddhism back to its source.”

The Prophet by Khalil Gibran


Khalil Gibran was a Lebanese American writer and artist. His most well known work is “The Prophet”, a collection of mystical poetic essays published in 1923.

The book begins with the Seer, Al Mustafa, ‘the Chosen and the Beloved’, waiting for the ship that will carry him back to his homeland. While he waits, the people of the town of Orphalese, gather around; and beseech him for his parting words.

The book takes the form of a series of discourses imparted by the Prophet to the townspeople. He speaks of Love, Marriage, Food, Shelter, Friendship, Religion, and Death among other topics. Here are a few examples:

On Children: “Your children are not your children. They are the sons and daughters of Life’s longing for itself…You are the bows from which your children as living arrows are sent forth.”

Of Freedom: “…I have seen the freest among you wear their freedom as a yoke and a handcuff…you can only be free when even the desire of seeking freedom becomes a harness to you, and when you cease to seek freedom as a goal and a fulfillment.”

Of Pain: “Your pain is the breaking of the shell that encloses your understanding.”

Of Beauty: “…beauty is life when life unveils her holy face. But you are life and you are the veil.”

Of Self-Knowledge: “…the soul walks upon all paths…[it] unfolds itself, like a lotus of countless petals.”

Gibran’s writing too gives us a glimpse of a soul that has walked upon all paths. Born into a predominantly Muslim nation, as part of the minority Christian community, he yet seems to have embraced the sacred essence of the world’s faiths. The author’s original works of art illustrates the sonorous language of this book.

Hymns of Guru Nanak


(from “Songs of the Gurus” by Khushwant Singh)


1.

By Him are all forms created,
By Him infused with life and blessed,
By him are some to excellence elated,
Others born lowly and depressed.
By His writ some have pleasure, others pain;
By His grace some are saved,
Others doomed to die, relive, and die again.
His will encompasseth all, there be none beside.
O Nanak, he who knows, hath no ego and no pride.

2.

Who has the power to praise His might?
Who has the measure of His bounty?
Of his portents who has the sight?
Who can value His virtue, His deeds, His charity?
Who has the knowledge of his wisdom,
Of his deep impenetrable thought?

How worship Him who creates life,
Then destroys,
And having destroyed doth recreate?
How worship him who appeareth far
Yet is ever present and proximate.

There is no end to his description,
Though the speakers and their speeches be legion.

He the Giver ever giveth,
We who receive grow weary,
On his bounty humanity liveth
From primal age to posterity.

3.

God is the Master, God is Truth,
His name spelleth love divine,
His Creatures ever cry: ‘O give, O give,’
He the bounteous doth never decline.
What then in offering shall we bring
That we may see his court above?
What then shall we say in speech
That hearing may evoke his love?
In the ambrosial hours of fragrant dawn
On truth and greatness ponder in meditation,
Though action determine how thou be born,
Through grace alone cometh salvation.

O Nanak, this need we know alone,
That God and Truth are two in one.

Mind

Baha’i

"If religious belief & doctrine is at variance with reason, it proceeds from the limited mind of man & not from God..."

Abdu'l-Baha


Buddhism:

“All that we are is the result of what we have thought. The mind is everything. What we think, we become.”

The Buddha


Christianity:

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.”

The Bible, Romans 12:2

Hinduism:

“There is something beyond our mind which abides in silence within our mind. It is the Supreme Mystery beyond thought. Let one's mind and one's subtle body rest upon that and not rest on anything else.”

Maitri Upanishad


Sikhism:

Within the cave (of the mind) is an inexhaustible Treasure.
Within it resides the unknowable, infinite, He…
Who Himself is Manifest, Unmanifest.

The Law of the Cosmos

Every being has its own Dharma or innate specialty or individuality or special characteristics. This rule applies equally to blades of grass and the stars. The cosmos is not one continuous flux; it progresses persistently towards achieving a totality in the qualities and circumstances. But if you are too immersed in the all-pervasive delusion, you cannot elevate yourself. When in delusion, you are not aware of the path of peace and harmony in the world. You will also not be able to hold on to the good and avoid the bad, and establish yourself in the righteous path. However, you can transform yourself from the present status through self-effort and discrimination. The moral forces permeating the cosmos will certainly promote your achievement!

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